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A person who thinks solely about sense objects develops an attachment to them. Attachment leads to desire, and from desire arises anger. Anger induces delusion, and delusion leads to confusion of memory; from confusion of memory comes loss of intellect, and loss of intellect leads to outright perishment.

рднрдЧрд╡рдж्рдЧीрддा– рдЕрдз्рдпाрдп реи, рд╢्рд▓ोрдХ ремреи-ремрей

рдз्рдпाрдпрддो рд╡िрд╖рдпाрди्рдкुंрд╕: рд╕рдЩ्рдЧрд╕्рддेрд╖ूрдкрдЬाрдпрддे |
рд╕рдЩ्рдЧाрдд्рд╕рдЮ्рдЬाрдпрддे рдХाрдо: рдХाрдоाрдд्рдХ्рд░ोрдзोрд╜рднिрдЬाрдпрддे ||
рдХ्рд░ोрдзाрдж्рднрд╡рддि рд╕рдо्рдоोрд╣: рд╕рдо्рдоोрд╣ाрдд्рд╕्рдоृрддिрд╡िрдн्рд░рдо: |
рд╕्рдоृрддिрдн्рд░ंрд╢ाрдж् рдмुрдж्рдзिрдиाрд╢ो рдмुрдж्рдзिрдиाрд╢ाрдд्рдк्рд░рдгрд╢्рдпрддि ||

рдЕрдиुрд╡ाрдж: рдЗрди्рдж्рд░िрдпों рдХे рд╡िрд╖рдпों рдХे рдмाрд░ेрдоे рд╣ी рдЪिрди्рддрди рдХрд░рдиे рд╡ाрд▓ा рд╡्рдпрдХ्рддि рдЙрдирдоें рдЖрд╕рдХ्рдд рд╣ो рдЬाрддा рд╣ै । рдЖрд╕рдХ्рддि рдХाрдордиा рдХी рдУрд░ рд▓े рдЬाрддी рд╣ै рдФрд░ рдХाрдордиा рд╕े рдХ्рд░ोрдз рдЙрдд्рдкрди्рди рд╣ोрддा рд╣ै। рдХ्рд░ोрдз рд╕े рдоोрд╣ рдЙрдд्рдкрди्рди рд╣ोрддा рд╣ै рдФрд░ рдоोрд╣ рд╕े рд╕्рдоृрддिрдн्рд░рдо; рд╕्рдоृрддि рдХे рдн्рд░рдоिрдд рд╣ोрдиे рдкрд░ рдмुрдж्рдзि рдХा рдиाрд╢ рд╣ोрддा рд╣ै рдФрд░ рдмुрдж्рдзि рдХा рдиाрд╢ рд╣ोрдиे рдкрд░ рдордиुрд╖्рдп рдХा рдкрддрди рд╣ो рдЬाрддा рд╣ै।

A person who thinks solely about sense objects develops an attachment to them. Attachment leads to desire, and from desire arises anger. Anger induces delusion, and delusion leads to confusion of memory; from confusion of memory comes loss of intellect, and loss of intellect leads to outright perishment.

Bhagavad Gita

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