I am that omnipresent, peaceful, knowledgeable soul, the Supreme Lord. The whole world is pervaded by me who has Avyakta form.

Chapter 2 : Philosophy of the upanishads

पुना रामः प्रवचनमुवाच प्रधानं द्विजपुङ्गव ।

अव्यक्तादभवत्कालः पुरुषः परः ॥

~ preaching again, Shri Ram said - O best dvija! From Me the Avyakta, emanates from Kaal and from it the the Pradhan tattva and the great Purusha.

तेभ्यः सर्वमिदं जातं तस्मात्सर्वमहं

जगत् । सर्वतः पाणिपाद तत्सर्वतोऽक्षिशिरोमुखम् ॥

~ From him the whole creation has arisen. That's why I am the whole world. My hands and feet are everywhere, and my eyes, head and face are everywhere.

सर्वतः श्रुतिमल्लोके समावृत्य तिष्ठति । सर्वेंद्रगुणाभासं सर्वेन्द्रियविवर्जितम्।।

~ The ears of that God are everywhere. He is situated, pervading all. He is the illuminator of all the senses and qualities but is beyond all the senses.

सर्वाधारं स्थिरानन्दमव्यक्तं द्वैतवर्जितम् ।

सर्वोपमानरहितं प्रमाणातीतगोचरम् ॥

~ He is the basis of all, stable, blissful, Avyakta and non-dual. It has no analogy and cannot be known by any evidence.

निर्विकल्पं निराभासं सर्वाभासं परामृतम् ।

अभिन्नं भिन्न संस्थानं शाश्वतं ध्रुवमव्ययम् ॥

~ He is Nirvi Kalpa, formless, omnipresent, supreme nectar, utterly inseparable, but different based, eternal, stable and imperishable.

निर्गुणं परमं व्योम तज्ज्ञानं सूरयो विदुः ।

स आत्मा सर्वभूतानां स बाह्याभ्यन्तरात्परः ॥

~ He is Nirguna and Paramakashvarupa. Scholars are entitled to its knowledge. He is the soul of all beings and beings and He is present outside, inside and beyond.

सोऽहं सर्वत्रगः शान्तो ज्ञानात्मा

परमेश्वरः । मया ततमिदं विश्वं जगदव्यक्तरूपिणा ॥

~ I am that omnipresent, peaceful, knowledgeable soul, the Supreme Lord. The whole world is pervaded by me who has Avyakta form.

Sri Rama Gita