The supreme status attained by yogis is, attained by the gyanis as well. Only those who see Yoga and Sankhya as one are the True philosophers
рдпोрдЧाрдд्рд╕рдЮ्рдЬाрдпрддे рдЬ्рдЮाрдиं рдЬ्рдЮाрдиाрдж्рдпोрдЧः рдк्рд░рдЬाрдпрддे ।
рдпोрдЧрдЬ्рдЮाрдиाрднिрдпुрдХ्рддрд╕्рдп рдиाрд╡ाрдк्рдпं рд╡िрдж्рдпрддे рдХ्рд╡рдЪिрдд् ॥
~ Through yoga knowledge is attained and knowledge is attained by yoga. Nothing remains unattainable for a seeker with yoga and knowledge.
рдпрджेрд╡ рдпोрдЧिрдиो рдпाрддि рд╕ांрдЦ्рдпं рддрджрднिрдЧрдо्рдпрддे ।
рдПрдХं рд╕ांрдЦ्рдпं рдЪ рдпोрдЧं рдЪ рдпः рдкрд╢्рдпрддि рд╕ рддрдд्рдд्рд╡рд╡िрдд् ॥
~ The supreme status attained by yogis is, attained by the gyanis as well. Only those who see Yoga and Sankhya as one are the True philosophers.
рдЕрди्рдпे рдЪ рдпोрдЧिрдиो рд╡рдд्рд╕ рдРрд╢्рд╡рд░्рдпाрд╕рдХ्рддрдЪेрддрд╕ः ।
рдордЬ्рдЬाрди्рддि рддрдд्рд░ рддрдд्рд░ैрд╡ рд╕рдд्рд╡ाрдд्рдоैрдХ्рдпрдоिрддि рд╢्рд░ुрддिः ॥
~ O son! Other (not genuine) yogis are attached-minded to wealth and they perish in that. Shruti says that the realization of the oneness of the soul is the ultimate attainment.
рдпрдд्рддрдд्рд╕рд░्рд╡рдЧрддं рджिрд╡्рдпрдоैрд╢्рд╡рд░्рдпрдордЪрд▓ं рдорд╣рдд् ।
рдЬ्рдЮाрдирдпोрдЧाрднिрдпुрдХ्рддрд╕्рддु рджेрд╣ाрди्рддे рддрджрд╡ाрдк्рдиुрдпाрдд् ॥
~ At the time of death, the gyan yogi attains that omnipresent, divine, great, immutable divine status.
рдПрд╖ рдЖрдд्рдоाрд╣рдорд╡्рдпрдХ्рддो рдоाрдпाрд╡ी рдкрд░рдоेрд╢्рд╡рд░ः । рдХीрд░्рддिрддः рд╕рд░्рд╡рд╡ेрджेрд╖ु рд╕рд░्рд╡ाрдд्рдоा рд╕рд░्рд╡рддोрдоुрдЦः ॥рд╕рд░्рд╡рдХाрдоः рд╕рд░्рд╡рд░рд╕:
рд╕рд░्рд╡рдЧрди्рдзोрд╜рдЬрд░ोрд╜рдорд░ः ।рд╕рд░्рд╡рддः рдкाрдгिрдкाрджोрд╜рд╣рдорди्рддрд░्рдпाрдоी рд╕рдиाрддрдиः ॥
~ I am the avyakt aatma, I am the Supreme Lord, I am the omnipresent and the atma of all. I am the paramount source of all desires, tastes and odors, immortal, immortal, eternal, eternal and the Self situated everywhere with hands and feet.
рдЕрдкाрдгिрдкाрджो рдЬрд╡рдиो рдЧ्рд░рд╣ीрддा рд╣ृрджि рд╕ंрд╕्рдеिрддः । рдЕрдЪрдХ्рд╖ुрд░рдкि рдкрд╢्рдпाрдоि рддрдеाрдХрд░्рдгः рд╢ृрдгोрдо्рдпрд╣рдо् ॥ рекреп ॥ рд╡ेрджाрд╣ं рд╕рд░्рд╡рдоेрд╡ेрджं рдоां рдЬाрдиाрддि рди рдХрд╢्рдЪрди ।рдк्рд░ाрд╣ुрд░्рдорд╣ाрди्рддं рдкुрд░ुрд╖ं рдоाрдоेрдХं рддрдд्рдд्рд╡рджрд░्рд╢िрдиः ॥
~ Being without arms and legs, I am quick and take everything, I reside in (everyone's) heart. I can see without eyes and hear without ears. I know all everyone, but no one knows me. The Tatvdarshis call me the only great purusha.
рдиिрд░्рдЧुрдгाрдорд▓рд░ूрдкрд╕्рдп рдпрдд्рддрджैрд╢्рд╡рд░्рдпрдоुрдд्рддрдордо् ।
рдпрди्рди рджेрд╡ा рд╡िрдЬाрдирди्рддि рдоोрд╣िрддा рдоा рдордо ॥
~ Even the gods cannot know my nirguna, pure form and perfect opulence; Because they are fascinated by my illusion
рдпрди्рдоे рдЧुрд╣्рдпрддрдоं рджेрд╣ं рд╕рд░्рд╡рдЧं рддрдд्рдд्рд╡рджрд░्рд╢िрдиः ।
рдк्рд░рд╡िрд╖्рдЯा рдордо рд╕ाрдпुрдЬ्рдпं рд▓рднрди्рддे рдпोрдЧिрдиोрд╜рд╡्рдпрдпрдо् ॥
~ Tatvdarshi Yogis enter into the omnipresent supreme mystic invariable form of Me, attaining saujya liberation.
рдпेрд╖ां рд╣ि рди рд╕рдоाрдкрди्рдиा рдоाрдпा рд╡ै рд╡िрд╢्рд╡рд░ूрдкिрдгी । рд▓рднрди्рддे рдкрд░рдоं рд╢ुрдж्рдзं рдиिрд░्рд╡ाрдгं рддे рдордпा рд╕рд╣ ॥
~ Those yogis, who are not touched by this universal Maya, attain with me the most sacred Nirvana
рди рддेрд╖ां рдкुрдирд░ाрд╡ृрдд्рддिः рдк्рд░рд╕ाрджाрди्рдордо рддे
рдиाрдкुрдд्рд░рд╢िрд╖्рдпрдпोрдЧिрдн्рдпो рджाрддрд╡्рдпं рд╣рдиुрдорди्рдХ्рд╡рдЪिрдд् рдпрджुрдХ्рддрдоेрддрдж्рд╡िрдЬ्рдЮाрдиं рд╡рдд्рд╕ рдХрд▓्рдкрдХोрдЯिрд╢рддैрд░рдкि । рдПрддрдж्рд╡ेрджाрдиुрд╢ाрд╕рдирдо् ॥ релрек॥ рд╕ांрдЦ्рдпрдпोрдЧрд╕рдоाрд╢्рд░рдпрдо् ॥
~ They are not reborn even in a hundred crore cycles. O son! You have got (this knowledge) by my pleasure. This is also the discipline of the Vedas. O Hanuman! This science, which is supported by Sankhya Yoga, which I have said, should never be told to a person who doesn't deserves it.
॥рдЗрддि рд╢्рд░ीрдЕрдж्рднुрддрд░ाрдоाрдпрдгे рд░ाрдордЧीрддाрдпां рдк्рд░рдердоोрд╜рдз्рдпाрдпः॥
Sri Rama Gita
No comments:
Post a Comment