RIBHU GITA — FAQS Series 1 - Establishing in the Absolute,Indivisible,Eternal,Infinite Blissful Self.

About Ribhu Gita Part 1

1. What is the essence of the Ribhu Gita?

All that exists is the Self — the one, formless, changeless Reality called Brahman.

2. Who am I?

You are the Infinite Awareness that illumines all experiences; you are not the body, mind, or world.

3. What is Brahman?

The eternal, indivisible Reality — beyond birth and death, beyond change or division.

4. What is the world?

A reflection appearing upon the Self, like images upon a mirror; unreal in itself, real only as Consciousness.

5. What is bondage?

Taking yourself to be limited — body, mind, or ego — rather than the Infinite Self.

6. What is liberation?

Freedom from mistaken identity. Knowing “I am Brahman” and abiding in that awareness.

7. Is there truly creation?

No. Creation is only an appearance in Consciousness. The Absolute was never divided.

8. What is illusion (Maya)?

The power of misperception that makes the one appear as many, the infinite seem finite.

9. How is the mind related to the Self?

The mind is a wave in the ocean of Consciousness. When it subsides, only the Self remains.

10. Can words describe the Self?

No. Words can only point. The Self is beyond thought and speech — pure Silence.

11. How can I realize the Self?

By knowing yourself as Awareness and resting in that recognition. The Self is ever-present.

12. What is meditation according to Ribhu Gita?

Effortless abidance as the Self — without thought, without movement, without doer.

13. Why is the world called unreal?

Because it changes. What changes cannot be real; only the changeless is true.

14. What is real?

That which never changes — the Awareness that witnesses waking, dream, and deep sleep.

15. What is death?

Only the dropping of form. The Self neither dies nor is born.

16. What survives death?

The same Awareness that witnesses life — eternal, undivided, ever-blissful.

17. What is the body?

A temporary appearance in the field of Consciousness, like a shadow on light.

18. What is mind?

A bundle of thoughts that arise and dissolve in the Self, which alone is real.

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19. What is ego?

The false idea “I am the body.” When seen through, it vanishes into the vast Self.

20. What is peace?

The natural state of the Self when not disturbed by thought or identification.

21. What is bliss?

The joy of being your true nature — unlimited, formless Awareness.

22. What is ignorance?

Forgetting the Self and identifying with the transient.

23. How is ignorance removed?

By Self-knowledge: “I am Brahman.” With this knowing, illusion dissolves.

24. What is true knowledge?

Knowing that the knower, knowing, and known are one — the Absolute.

25. What is Absolute Knowledge?

Knowledge beyond duality, where nothing is known as other than the Self.

26. What is Absolute Power?

The infinite energy of Consciousness that sustains all appearances yet remains untouched.

27. What is Absolute Peace?

Stillness of Being where nothing arises, nothing is sought — only Pure Awareness.

28. What is the Absolute Source?

That which is before all beginnings, uncaused, eternal — the Self.

29. What is the nature of God in Ribhu Gita?

God is none other than your own pure Consciousness — beyond name, form, or worship.

30. What is devotion in this path?

Constant remembrance of “I am That” — seeing all as the Self.

31. What is renunciation?

Letting go of the idea of being a doer or experiencer — resting as the witness alone.

32. What is the highest meditation?

Abidance as That which is aware of meditation itself — the pure, effortless Self.

33. What is the fruit of realization?

Unbroken peace, uncaused joy, unbounded freedom — the bliss of the Absolute.