Jivan-Mukta Muni sees the Atma as without any fault, without any sorrow, the Form of supreme bliss and without any changes.

तथा प्रकाशतमसो सम्बन्धो नोपपद्यते । तद्वदेव

न सम्बन्धः प्रपञ्चपरमात्मनोः ॥

~ Just as the relation between light and darkness is not possible, similarly the relation between God and the (worldly) fuss is also not possible.

छायातरू यथा लोके परस्परविलक्षणौ ।

तद्वत्प्रपञ्चपुरुषौ विभिन्नौ परमार्थतः ॥

~ Just as the tree and its shadow in the world are two different things, so the Supreme Soul and the Prapancha are completely different from each other.

यद्यात्मा मलिनोऽस्वस्थो विकारी स्यात्स्वभावतः । नहि तस्य भवेन्मुक्तिर्जन्मान्तरशतैरपि ॥

~ If the soul is by nature impure, unhealthy and disorderly, then its liberation will not be possible even in hundreds of births.

पश्यन्ति मुनयो मुक्ताः स्वात्मानं परमार्थतः । विकारहीनं निर्दुःखमानन्दात्मानमव्ययम् ॥

~ But the Jivan-Mukta Muni sees the Atma as without any fault, without any sorrow, the Form of supreme bliss and without any changes.

Sri Rama Gita